¿Qué tipo de Rey es nuestro Señor Jesús?

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Nuestro Señor Jesucristo, Rey del Universo, Año C:
24 Noviembre 2013

2 Sm 5, 1-3; Sal 121; Col 1, 12-20; Lc 23, 35-43 (more…)

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This is the King we’ve been looking for!

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Our Lord Jesus Christ, King of the Universe, Year C:
Nov. 24, 2013

2 Sam 5:1-3; Ps 122; Col 1:12-20; Luke 23:35-43

In about the year 380 B.C., the Greek philosopher Plato wrote the work we know as “The Republic.” And in its opening, he explores a timeless question: we all want good human leaders who can teach us, govern us, guide us, in ways that will help us to grow and prosper, individually and collectively. But where will we find such leaders?

  • For, as we well know, Plato recognizes that so many rulers throughout history have seen their position as an opportunity to exploit the nation and its people for their own gain. That certainly isn’t the kind of ruler that we want!
  • But then, it can be hard to find someone with the right kind of knowledge and ability, who would be able to lead well. (more…)

Jesus’ astonishing mercy

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31st Sunday in Ordinary Time, Year C: Nov. 3, 2013
Wis 11:22–12:2; Ps 145; 2 Thess 1:22–2:2; Luke 19:1-10

Our Lord Jesus can be very direct! And what we hear in the Gospel reading today is one of those examples. The people in Jericho are upset—and not just the Pharisees and the scribes this time but, it seems, everyone!—because Jesus has gone to stay in the house of a sinner. And how does he respond? “No, no, it’s not the way it seems… I didn’t mean it that way… I’m just, you know…” No! He says: “Well, of course! That’s the point! The Son of Man has come to seek and to save what was lost. Haven’t you crowds been listening to the Gospel readings the last few weeks?!” (more…)

Un Mesías inesperado muestra un camino inesperado a la vida

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XII Domingo Ordinario, Año C: 23 Junio 2013
Za 12, 10-11; 13, 1; Sal 62; Gal 3, 26-29; Lc 9, 18-24

Inmediatamente antes de la lectura del Evangelio de hoy leemos la historia de la alimentación de los 5000 que oímos hace tres semanas en la fiesta del Corpus Christi—cuando nuestro Señor Jesús estaba rodeado por una multitud grande y hambrienta de 5000 hombres, además de mujeres y niños, en un lugar remoto, y alimentó milagrosamente a todos ellos a partir de tan sólo cinco panes y dos peces.

Y después de esto, guio a sus discípulos aparte solos para orar. Porque tiene una pregunta muy importante para preguntar a ellos, y quiere que sean capaces de escuchar, no el ruido del mundo, sino la voz tranquila de su Padre, y del Espíritu Santo. (more…)

Who knew? The Messiah and his way to life

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12th Sunday in Ordinary Time, Year C: June 23, 2013
Zech 12:10-11, 13:1; Ps 63; Gal 3:26-29; Luke 9:18-24

Right before today’s Gospel reading comes the account of the feeding of the 5000 that we heard three weeks ago on the feast of Corpus Christi—when our Lord Jesus was surrounded by a great, hungry crowd of 5000 men, plus women and children, in a remote location, and he miraculously fed all of them starting with just five loaves of bread and two fish.

And after this, he took his disciples apart by themselves to pray. Because he has a very important question to ask them; and he wants them to be able to hear, not the din of the world, but the quiet voice of his Father and of the Holy Spirit. (more…)

The joy of the Prodigal Father

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4th Sunday of Lent, Year C: March 10, 2013
Josh 5:9-12; Ps 34; 2 Cor 5:17-21; Luke 15:1-3, 11-32

Where is the most joyful place on earth? On this Laetare Sunday, nicknamed for rejoicing, where might we find joy? Where would we look for it? Where do we expect it most? …I’ll come back to that question.

In our Gospel reading today, we hear one of our Lord Jesus’ most famous parables—which is often called the Parable of the Prodigal Son. Now “prodigal” is one of those words we don’t use a lot in English today, except when we are speaking about this very parable; and so, for that reason, the word has partly changed meaning, so that some speak of a prodigal as “one who has returned after an absence.” But that isn’t the original meaning of the word, which instead means one who spends lavishly or wastefully. And so this parable takes its name from the way that the younger son lavishly spent all of his inheritance while away in the distant country: the prodigal son. (more…)